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| Time spent | 44 minutes |
| Best thing I saw or learned | The Fordham Museum’s ancient coin collection came from a literal buried treasure. While serving in Italy during World War II, Thomas Marrone stumbled on a trove of ancient Roman coins in a shell-hole. After the war, rather than keeping them or selling them off he gave them to Fordham.
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Tucked away in the main library at Fordham University’s Bronx campus is an unexpected little museum of Greek, Etruscan, and Roman art, which opened in 2007. William and Jane Walsh donated their collection of about 270 objects to the school, the thought being that having a small museum of classical antiquity close at hand might inspire students pursuing a liberal arts education.
As a Columbia alum, I’m slightly jealous. I can imagine the resonance of reading Sophocles, Thucydides, or Cicero in the presence of objects from the cultures that shaped those works. Then again, our library is a neoclassical masterpiece by McKim, Mead, and White, whereas Fordham kids get a thoroughly style-less late 1990s building. Just sayin’.
Library architecture notwithstanding, Fordham did a fine job crafting its museum space. From the design and library layout, I suspect that it took over one of the reading rooms to do so. If so, then undergrads’ loss during finals prep is art’s gain. The Fordham Museum has ample windows opening onto the campus, which I like a lot. It makes you constantly aware of the academic environment, providing a distinctive context for the art.

The Collection
The Fordham Museum’s collection is diverse and well curated. It includes a lovely Venus (Roman copy of Greek original, from the third century AD), bits and pieces of other statuary, and a wide array of pottery. The ceramics span a wide variety of styles, not just the typical red-black-and-white painted Greek wine jars. And it includes some impressively large and distinctive pieces.

It also has a poignant child’s casket, whose former occupant was the two-year old son of an early Roman policeman.
And a single small but nice vitrine full of Roman glass.

As seems to be the case whenever I see ancient Greek art, I learned some new words, among them:
- thymiaterion: incense burner
- strigilated: decorated with curves in the shape of a strigil, and
- Gnathian: of or originating from…Gnathia?
The museum sets aside an alcove for special interpretations. This offers a way for the curators to take parts of the collection and temporarily do a deeper dive, or look at them differently. When I visited it examined Etruscan terra cotta votive heads and a couple of feet. Interesting and well described. People purchased these votive sculptures to invoke the gods’ aid in the case of injury or illness. Perhaps an idea whose time has come again given the state of U.S. healthcare regulation.

Two Criticisms
I admire the Walshes for picking an unconventional place to gift their collection, and the museum for organizing the collection a logical and educational way. At the same time, it misses an opportunity to discuss the Walshes as collectors and connoisseurs. It left me curious why they acquired what they did — what caught their eye, what they liked and didn’t.
Also, considering the times, the Fordham Museum should discuss provenance. The coin collection origin story touches on the subject, but the museum says nothing else. I hope the Walshes got all their stuff on the up-and-up. But if so, the wall texts should say something about that.

Who Should Visit?
The Fordham Museum offers a quiet, competent display of an interesting collection in a beautiful academic setting. It’s great if you like communing with art solo: a kid studying was the only other person when I went. And a guard popped in briefly to make sure I wasn’t pilfering votive objects.
Who should visit? Students of antiquity, or even just fans, will find it worth their time. If you live closer to Fordham than to the Met or the Onassis Center, you should definitely consider visiting for a Greco-Etrusco-Roman art fix. And Fordham students have no excuses about going.
More general audiences may wisely hesitate about making the journey just to see the Fordham Museum. But you could combine it with something else.
- The Fordham campus happens to be conveniently close to the Edgar Allan Poe Cottage — he walked over to visit the Jesuits when St. John’s College was new. Following in Poe’s footsteps after visiting his humble abode would offer a nice double bill.
- It would also pair well with the nearby New-York Botanical Garden.
- Finally, Fordham is close to the Bronx’s Belmont neighborhood, also known as Arthur Avenue. Combining Classical art at the Fordham Museum with shopping and a meal there creates a mini Italian vacation.
For Reference:
| Address | Walsh Library, Fordham Rose Hill Campus, 441 East Fordham Road, The Bronx |
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| Website | library.fordham.edu |
| Cost | Free |
| Other Relevant Links |
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The wall text observes that since the 1954 Hague Convention, walking off the battlefield with lost coin collections is no longer Kosher. So it’s lucky Fordham acquired its when it did.
The first time I visited the Jewish Museum, in July of 2017, it was in the midst of re-installing its permanent collection, taking a floor and a substantial part of the reason to visit offline. I had doubts concerning the temporary shows on at the time— odd curatorial decisions, highly esoteric subject matter and general kitschiness all nudged me away from strongly recommending the museum.
Barkley L. Hendricks, Lawdy Mama, 1969, from the portraits show. Arresting today, must’ve been even more so when new. To quote the wall text, “Hendricks uses the master’s tools to dismantle his house.”
The Studio Museum in Harlem harbors no small ambitions, despite its smallish space. It prints its mission statement outside its front door:


Like many instutions of higher learning around the City, Hostos Community College has a small art space where they periodically mount public exhibitions. 
A pair of Christian Louboutin boots laboriously decorated with antique glass beads by Jamie Okuma, of the Louiseño and Shoshone-Bannock tribes.
The National Museum of the American Indian’s George Gustav Heye Center is one of the Smithsonian Institution’s two New York outposts (along with the 
Indeed, the idea of turning a building focused on trade, from an era that unabashedly glorified the commercial impulses that ended up dispossessing the Native American tribes of their lands, into a museum for those nations…well. I find it pretty ironic.





The surveillance show undermines its cautionary purpose by outlining a lot of frankly very silly spying technologies developed over the years. The CIA apparently spent $15m trying to surgically wire a feline for sound, to approach and unobtrusively listen to conversations. Sadly, “Acoustic Kitty” failed by being run over by a taxi on its first test deployment. Truly cat-astrophic.
There were once 49 armories and arsenals in the Naked City (according to 




Max Vityk’s “Outcrops” series of tactile, colorful, geologic abstract paintings installed in the third floor library and dining room. Sometimes abstract art clashes with classical decor, but these go better than they have any right to. Compliments to the curator for a beautiful installation.








First Floor: A brief introduction to Ukraine, the place, its people, history and culture. It includes a nice touchscreen display for those who want a deeper dive, and an overview of notable Ukrainian Americans.



Update as of June, 2025: The Aperture Foundation’s exhibit space in Manhattan seems like it’s no longer putting on shows. Aperture continues to host exhibits in other cities; perhaps it will return to NYC someday.
Like the nearby 





A family tree shows how the Revolution divided families between loyalists and revolutionaries. It also names some of the slaves who worked for the Vechte family, though of course no one bothered to record how they felt about independence, or anything else about their thoughts and beliefs. Still, I like that they don’t sweep the Vechte’s slaves under the historic rug. Another brief display on slavery observes how surprisingly prevalent it was in revolutionary Brooklyn. One in three Kings County residents was a slave, and half of Dutch households owned them.
