Brooklyn Botanic Garden

Edification value  
Entertainment value  
Should you go?  
Time spent 80 minutes
Best thing I saw or learned The BBG’s amazing tulip collection was going full-force the day I visited. This time of year always makes me think that the Dutch 17th century tulip-mania wasn’t entirely irrational.

The Brooklyn Botanic Garden (BBG) is one of the two great arboretums (arboreta?) in the city.  It’s sibling/rival is the New York Botanic Garden in the Bronx, and there are a number of other botanic gardens of note, to say nothing of the great parks.  The Brooklyn Botanic Garden is also a bit problematic for me:  it was on the original list of all the museums in NYC, and even back in February I can remember thinking, “but is a botanic garden really a kind of museum?”

At best the answer is “sort of.”  I think of botanic gardens as zoos for plants, more than museums of plants.  What’s the difference?  A zoo and a museum can both be places of edification and entertainment. But I had trouble ranking BBG on the scale I’m using for this project–it didn’t turn out well, not because it’s a bad place, but because the museum yardstick doesn’t really work for it.

The great bits of the BBG are:

  • The Japanese Hill and Pond Garden
  • The Shakespeare Garden
  • The lilac hill
  • The rose garden (at its best in late spring through summer)
  • An estimable collection of bonsai
  • A fantastic cherry collection

The annual Sakura Matsuri, or Japanese Cherry Blossom Festival, is a bonkers mix of cosplay and traditional dance and music. Packed with people but worth it.

Admissions line to the BBG, random spring Saturday

About the only downside of the BBG is that it can be immensely crowded.  Not the whole place of course, and not every day.  But on a nice weekend day in springtime, the picturesque parts of the gardens are packed with hipsters and others, out for an Instagrammable moment in the sun.  To the point where I wonder if it’s really worth paying $15 for an experience you could closely replicate right next door in Prospect Park for free.

I guess that’s my big point of hesitation with any botanic garden:  if you’re looking for a quiet tree under which to read a book, or spring blossoms to admire, or a place for a picnic with friends, all those things are available other, freer places, which might even be less crowded than the garden is.

Of course the garden is educational and beautiful.  

There are some art pieces by Shayne Dark installed currently (hit or miss, though I do like the faceted steel boulders), and you can definitely learn about going greener, or about desert or rainforest ecosystems in the small greenhouse the BBG maintains.  And it has a children’s garden and other educational areas as well.

Whether I’d advise going to the BBG…in some ways, of course.  It’s a beautiful place to spend an afternoon outdoors. But I can’t give it an unadulterated, unhesitating “go!” recommendation, on two counts.

First, the aforementioned over-crowdedness.  The garden is at its peak of beauty in springtime, but it’s also at its peak of annoyingness.  Any other season, on a day with nice weather, I’d say it’s worth it.  But in springtime, I’d regretfully advise avoiding it on weekends. Or at least go forewarned.

Second, if you only have time or desire to visit one botanic garden in New York City, go to the New York Botanic Garden in the Bronx instead.  It is much bigger, usually less crowded, the greenhouse environments are larger and prettier, and the spring flowers are more spectacular.  It can’t match Brooklyn on cherries, but it has a whole hill of crab apples that this time of year are magnificent.  It’s got the last patch of old-growth forest inside the city limits.  It’s got a waterfall.

So BBG, with its convenience both a blessing and a curse, should be your second botanic garden visit.

For Reference:

Address 990 Washington Avenue, Brooklyn (convenient entrance on Eastern Parkway near the Brooklyn Museum)
Website bbg.org
Cost  General Admission:  $15
Other Relevant Links

 

BRIC House

Edification value  
Entertainment value  
Should you go?  
Time spent 39 minutes
Best thing I saw or learned Glendora Buell has had a public access TV show, A Chat with Glendora, since 1972.  At over 44 years and 11,600 (!) episodes, it’s the longest running public access show.  She’s 88 years old.  God bless!
Built like a BRIC…um…House.

BRIC House is a flexible arts space including a theater, ballroom, and an exhibition space in an artsy part of downtown Brooklyn (right next door to the Brooklyn Academy of Music’s Harvey Theater).

It took a while to figure out what “BRIC” stands for:  Brooklyn Information & Culture.  Or, “stood for.”  According to their website while that’s where the name comes from, officially it doesn’t stand for anything right now.

Anyway, the organization has been around since 1979 under various names–it started out as the Fund for the Borough of Brooklyn, and so in some alternate universe I suppose I visited FFoBB House instead of BRIC House.  In this universe, it only moved into its new space, a shiny refit of the old Strand Theater, in 2013.

BRIC organizes a major free festival every year (Celebrate Brooklyn!) and its BRIC House home base gives it space to put on a whole array of arts programming.

The “museum” space is an airy, high-ceilinged open space that goes down well below street grade but thanks to a large swath of half-height windows is flooded with light.  There’s an informal stair-seat space that BRIC uses for talks and lectures, with the gallery space behind it.

The current show, Public Access/Open Networks celebrates public access TV as the original user-generated video form. It includes a piece by Nam June Paik, so you know its arts bona fides are in place, but looks at a variety of public access shows, extending to the modern day with Youtube videos as the new “public access.” 

“Public Access is the mother of all social media, the original uncurated social art.”

In addition to Glendora Buell above, one standout was a waffle restaurant that doubled as the studio of a talk show–walk in for waffles and you might be a guest, or possibly even the host. And there’s a taste of how different subcultures and interest groups have used public access to gain a voice, though I might’ve liked a bit more focus on that.  Also, no Robin Byrd?  No Wayne’s World?  I question the curatorial judgment.

Almost better than the content was the array of antique tube monitors they scrounged up to show the video on.  It’s been long enough that these bulky, cubical relics are starting to look alien to me.  TV was so much better on one of these fuzzy old behemoths, said no one ever.

BRIC House also houses a cafe, so if you’re in need of an upscale coffee, it’s yet another reason to stop in.  As with a lot of places, whether you should stop in or not is going to depend on what’s on exhibition.  I’m skeptical it’s worth a special trip.  It’s more like if you’re going to BRIC for an event, check out the gallery while you’re there.  Or if you’re seeing a show nearby, or taking a glassblowing course (Brooklyn Glass is right upstairs), visit for a coffee and some art. 

For Reference:

Address 647 Fulton Street, Brooklyn
Website bricartsmedia.org
Cost Free
Other Relevant Links

African Burial Ground National Monument

Edification value  
Entertainment value  
Should you go?  
Time spent 39 minutes
Best thing I saw or learned The Visitor Center focuses quite a bit on the efforts at balancing the human desire to learn from the skeletons and artifacts in the burial ground, with the human desire to treat those remains respectfully and not have them end up on dusty museum shelves for eternity.  That’s a hard balance, and it’s valuable to have a glimpse into the  conversations that led to the compromises they made. 

African Burial Ground National MonumentThe African Burial Ground is a small monument overshadowed by the government buildings around Foley Square.  As they were digging for a new federal building in 1991 they discovered bodies, and from there re-discovered a forgotten cemetery used by the city’s African American population in the late 1600s and early 1700s.

African Burial Ground National MonumentToday a corner of what used to be the cemetery is a small green open space with a black granite monument, standing in for a headstone.  There aren’t any markers, of course, and if it weren’t for the signs and a series of low humps of earth, you’d probably just think it was a pocket park.  It’s not the whole extent of the cemetery, as this city is sufficiently about commerce and building that it won’t let the past fully forestall progress, even when that past includes the earthly remains of slaves.

Mosaic of Skeletons, African Burial Ground
Photomosaic of the remains examined and then re-interred at the African Burial Ground

You can visit the national monument in just a few minutes.  However, the as is the norm with the National Park Service, the visitor center’s exhibits are simple, thoughtful, and earnest, and merit spending some time and contemplation.

Comparative mortality ages show almost no African Americans lived to a ripe old age.

It looks at what we know about the people laid to rest at the Burial Ground — nothing in terms of written records, but quite a bit based on archaeological evidence.  It also talks a bit about contemporary black residents of New York about whom we do know something, and paints an unflinching picture of the hardships they faced.

 

The narrative of the visitor center speaks of “ancestors” (the remains of the people they dug up) and “descendants” (the modern activists who argued for humane treatment of those remains.  It forges a compelling but unproveable link– we don’t know the names of those who were buried there, and there probably isn’t enough DNA in bones that old to connect them with certainty to any living person.  Without a doubt, though, they were New Yorkers, and it seems very right that there is a space in the heart of the civic center of the city to note and remember the role that they played.

African Burial Ground National Monument Museum The African Burial Ground is definitely not entertaining.  But it is important.  Every New Yorker and everyone with an interest in the city and its history should go and pay their respects.

For Reference:

Address 290 Broadway (Visitor Center) and corner of Duane and Elk Streets (National Monument), Manhattan
Website nps.gov/afbg
Cost  Free

 

Museum at FIT

Edification value  
Entertainment value  
Should you go?  
Time spent 29 minutes
Best thing I saw or learned Utterly unsurprisingly, there were four references to Michelle Obama in the text for the Black Fashion Designers show. Because I really miss having her in the White House, I’ll pick the Laura Smalls sundress Mrs. Obama wore on Carpool Karaoke.

Museum at FIT, ManhattanIf I think about the Fashion Institute of Technology (FIT), it’s generally in terms of the building — the brutalist concrete pile that jumps over 27th Street at 7th Avenue, the anchor tenant of the Garment District.  I’ve walked by it many times and surely I’ve seen the sign that said “museum” — it’s pretty evident.  But not being especially a part of that world, I probably just glossed over it, edited it out, walked on.  The Museum Project ensures that doesn’t happen anymore.  My museum-dar is now top-notch.

In any case, I finally had a reason to visit the Museum at FIT, and I was very favorably impressed.  The museum space occupies a narrow, cave-like gallery on the ground floor, as well as a much larger space downstairs.  It’s all very dark, with spotlights to better to highlight the garments on display.  And of course, black is always fashionable.  Where museum walls go, black is the new black?

The cumulative space is larger than I expected it to be.  Not just some leftover rooms they needed to do something with, it earns the name “museum” (even without a gift shop or cafe).

There were two shows on the day I visited.  The first was called “Black Fashion Designers.”  Refreshingly straightforward, non punny title.  And a good show to boot.  This show could not have been more different from the Center for Architecture‘s show on black architects I recently visited.  I realize buildings can be harder to show in a museum setting than clothes are, but even from an organizational perspective, the Black Designers show had a thoughtfulness and narrative to it that the Architecture Center’s display sorely lacked.

The second show was on Parisian fashion in the 1950s and 1960s.  Apparently the conventional wisdom is Parisian fashion houses were sort of stuck in the past at that point, and UK and American designers really stepped to the fore; this show examines and seeks to correct that misapprehension.  It takes up the two basement spaces, one a low-ceilinged rectangular room that my notes again call “cave-like.”  But the other space was quite different.

Parisian Midcentury Fashion, Museum at FIT, New YorkThrough a door, the second room opened upward and outward, to about triple height, a real surprise given the subterranean location.  Again black, but this was a wide-open, encompassing space filled, tastefully and carefully, with islands of beautifully dressed mannequins stretching into the distance. “Zou bisou bisou” (but not the Mad Men version) playing in the background quietly set the tone.  I’ve discovered I like museums that use music subtly and cleverly to set a tone or convey a time.  Here it works particularly well.

Museum at FIT, ManhattanI didn’t spend a lot of time at the Museum at FIT, but that was mainly because I had a meeting to get to.  Even with my fairly limited knowledge of and interest in clothing, I could’ve spent another 15 or 20 minutes.  Both shows were expertly and lovingly curated and beautifully presented. I have no doubt that FIT has the resources to deliver an authoritative exhibition on any fashionable topic it cares to. And both exhibits zoomed in on subjects that the Met Fashion Institute, with its more general audience, probably wouldn’t do.

Fashion design being a topic of fairly narrow interest, I wouldn’t say everyone should go.  Obviously anyone who is a fashionisto or fashionista (fashionistx?) should make a pilgrimage to the Museum at FIT.  Indeed, I  suspect that one reason for the museum’s existence is so that the fashionable who don’t actually get into FIT have a place to which to make a pilgrimage.  But if you go, I’m confident you’ll see something beautiful and interesting.Museum at FIT, New York

For Reference:

Address 227 W 27th Street, Manhattan
Website fitnyc.edu
Cost Free
Other Relevant Links

Museum of Chinese in America

Edification value  
Entertainment value  
Should you go?  
Time spent 99 minutes
Best thing I saw or learned Mr. Spock was the first biracial person on American TV.  I’m not 100% sure that’s true but it was mentioned in a brief section on “hapa” (bi- or multi-racial) identity.  As Spock himself might say, “fascinating.”

I wasn’t sure what to expect from the Museum of Chinese in America (MOCA for short).  I knew the space would be great — it was designed by Maya Lin.  But having recently been a bit disappointed by El Museo del Barrio, I had some concerns about how they’d program it.

MOCA is indeed a beautifully designed museum.  The space is consists of a series of rooms that surround a central open atrium, which extends from a skylight down to the classrooms, office, and restrooms on the basement level.  Scarred bare brick underscores the age of the building, and its more industrial heritage.  And windows carved into the rooms around the atrium ensure there’s always some natural light filtering in.  The windows aren’t just openings, though: videos projected onto them make them serve a very clever dual purpose — the videos are also visible, of course, from the atrium side of the glass as well.

The educational program succeeds as well as the building does.  MOCA does exactly what you’d expect:  tells the story of the Chinese immigrant experience in the United States. The show is largely chronological, starting with Chinese immigration to build the railroads and the subsequent racist reactions to Chinese immigration in the 19th century, which led to laws that essentially prevented most Chinese immigration, as well as constraining the kinds of work Chinese immigrants could do.

America, the imperfect
Try-it-yourself 8-pound iron; laundry work was called the “8-pound livelihood.”

It explores work that was available, explaining the rise of the Chinese laundry, and the role of Chinese restaurants.

There’s a segment on Chinese portrayals in popular culture, some of which are hilarious and some of which are really painful.  And also a look at the communities Chinese Americans built for themselves, including New Years celebrations, Chinese opera in America, and a great, immersive, reconstructed traditional storefront.

“Better dead than wed” –even a racist poster can sometimes tell the truth.

Along the way there’s a timeline compiling key events in US, Chinese, and Chinese-American history.  And in several rooms, one wall features glowing rectangular boxes that create a hall of fame for Chinese Americans from Ah Bing (who created the Bing cherry in 1875…who knew?) through Michelle Kwan.

Thomas Nast cartoon from Harper’s Weekly, 1871, with Liberty defending a Chinese immigrant. It’s reassuring that Americans weren’t ALL horrible.

The museumology here is terrific.  The amount of information packed in is a little overwhelming, but important and well chosen.  Audio clips as well as video helped balance out the wall texts.

In addition to the main space, there are two areas for temporary exhibitions.  They currently feature an awesome look at Chinese food in the US, featuring about 33 chefs.  Wall projections show video interviews where they speak about their lives and work and their take on “authenticity.”  The museum set up one room like a banquet, with place settings for each chef that includes a short bio.  This is a missed opportunity in our photogenic food-obsessed instagram age: there should be pictures of each chef’s signature dish at their setting.  Still it’s a fun show, including a collection of personally meaningful objects:  cleavers, cutting boards, menus, and such.  Martin Yan’s wok is there, and Danny Bowien’s favorite spoon.

Should you visit the Museum of Chinese in America?  This place succeeds admirably in what it sets out to do.  The building is beautiful. It features a tough, important slice of the American immigrant experience, and a story worth telling.  It is also a particularly timely story as the American government in early 2017 once again seems to be intent on closing the door to immigrants based on who they are and where they come from.  Definitely pay a visit.

For Reference:

Address 215 Centre Street, Manhattan
Website mocanyc.org
Cost General Admission:  $10.  Free membership for IDNYC holders
Other Relevant Links

 

El Museo del Barrio

Edification value
Entertainment value
Should you go?
Time spent 50 minutes
Best thing I saw or learned A haunting and beautiful photograph by Cecilia Paredes, a Peruvian artist.  In her work, she has her body painted to match fancy floral wallpapers or fabrics, and then photographs herself in front of them.  My photo is at the end of the post.

El Museo del Barrio is currently the northernmost of the “Museum Mile” museums, occupying a stately building on Fifth Avenue, just across 104th Street from the Museum of the City of New York.  According to its website, it  started in the early 1970s as a cultural center focused on Puerto Rico.  It has since expanded its focus to cover all Latin American and Caribbean art and artists.  After bouncing around East Harlem a bit it found its current home in the Heckscher Building in 1977.

The building dates to 1921 when it was built as an orphanage, and includes a spectacularly beautiful theater, now run by El Museo and called Teatro Heckscher.

I was a little disappointed in El Museo.  I was expecting a survey of that Latino experience in New York City, as told through art as well as other sorts of artifacts.  The museum has a permanent collection of 8,000 objects, so I’m sure they could tell that story.  In practice, though, El Museo is a small art museum, showing work by Latino-Caribbean artists.  It’s in a large building, and I always assumed it was a rather large museum, so I was surprised to realize the exhibition space is confined to six rooms on the ground floor.

The main show when I visited was of video art by Beatriz Santiago Muñoz, as well as selections she chose from the museum’s permanent collection.  I run hot and cold with video art. On the one hand, two of the best, most memorable works of art I’ve seen in the past two years were video pieces. On the other hand, I am bored to tears with the vast majority of it. Muñoz’s work, largely non-narrative, did little for me.  I lacked the eye or knowledge to understand how her selections from the permanent collection clicked with what she’s trying to do.

The other show featured recent acquisitions, definitely a common and valid theme for a museum, although given the small space available, I didn’t find it very edifying as far as key current trends in Latin or Caribbean art.  I liked some of the pieces, but I also thought much of the work on view wasn’t especially “Latin.”

It’s like my rhetorical question about the Leslie-Lohman‘s acquisition strategy:  will they collect anything just because it happened to be made by someone LGBTQ?  Or do the themes and topics and content of the art have to also reflect that world somehow?

Catalina Chervin (b. 1953, Argentina) “Songs 1-6” from the Canto portfolio, 2010.

Based on the recent acquisitions show, I’d tentatively say that El Museo opts for the broad approach:  they’ll acquire anything by an artist with the right name or country of origin.

That’s a perfectly valid collection strategy.  However, given their minuscule space it directly impacts the likelihood that a visitor to El Museo del Barrio actually learns something about el barrio. I’d therefore argue the museum needs to be clearer about its brand or purpose.

The museum also features Side Park Cafe, a large and decent looking bar/restaurant.  Without at all wanting to seem stereotypical, I bet they make great margaritas.  Apparently it’s fairly new:  there aren’t enough reviews on Yelp to get an objective margarita quality metric.

Should you go to El Museo?  I don’t really recommend it.  If you have to choose between going there and extending your visit to the Museum of the City of New York, the latter is probably the better use of your limited museuming time.  Naturally, as with many places I’ve visited, it comes down to your interest in the current exhibition. If you have a chance to go to the theater there, definitely seize the opportunity. 

Cecilia Paredes (b. 1950, Peru) photograph

For Reference:

Address 1230 Fifth Avenue, Manhattan
Website elmuseo.org
Cost Suggested Donation:  $9
Other Relevant Links

 

Brooklyn Museum

 

Edification value  
Entertainment value  
Should you go?  
Time spent 185 minutes
Best thing I saw or learned

I felt I should pick something from the permanent collection. Having seen several 1800s-era houses so far, I have been wishing there was a historic house museum from the 1920s.  I don’t think one exists, but this period room, the 1928-1930 Weil-Worgelt Study, done in glorious art deco, makes that feeling all the stronger.

Brooklyn Museum With Cherry TreesIf you aren’t a local, you’d be forgiven for thinking that the Brooklyn Museum is all about Brooklyn.  There is a museum about Brooklyn, but this isn’t it.  The Brooklyn Museum is Brooklyn’s answer to the Metropolitan: huge beaux arts building covering the full sweep of art across times and places.  It traces its history back to 1824, making it one of the oldest cultural institutions in the city, and the current building was started a couple of years before the 1898 consolidation of the five boroughs into Greater New York City, when New York and Brooklyn were cultural and to some extent economic rivals separated by a small river.

Of course the rivalry is still true of Manhattan and Brooklyn today, but when they were separate cities, having a comprehensive art museum in Brooklyn was a point of civic pride.

Here’s the thing.  The Brooklyn Museum can’t compete with the Met.  It doesn’t have the resources, it doesn’t have the brand, it doesn’t have the collection.  It’s strong in some things– fantastic Egyptian, great Asian, superb American art.  But the Met outclasses it mightily.  It used to try to compete, though.  And did pretty well of it, at least sometimes.  But starting a little over a decade ago, Brooklyn decided to change the game, move the goalposts.  It would be populist, accessible, earnest, and reach out to its community in a way that the Met, as a global museum that happens to be in New York, maybe can’t do as well.

This has been at best a mixed success. There’s a Columbia Marching Band fight song that mocks Brown students for lax academic standards–the lyrics say that they “take seminars in spider-man/and raisin bran/if it’s pass-fail they’ll take it.”  I think of that song when I think of the Brooklyn Museum — it’ll put on exhibits on anything.  If it thinks it’ll get a body through the door, it’ll do it.  The exhibit on “Star Wars” as art in 2002 –as “Attack of the Clones” was in theaters–permanently reduced its stature in my eyes. 

But rather than an exhaustive historical essay on the success or failure of specific populist shows, let’s look at what’s on now.  That won’t be directly relevant to your future decision of whether to visit or not, but it will help you understand what to expect.  From worst to best:

Iggy Pop: Life Drawings.  Some dude named Jeremy Deller had Iggy Pop pose nude for 4 hours in front of a bunch of amateurs.  Drawings from that…experiment…are on display along with some pieces Deller selected from Brooklyn’s collection that feature the nude male form.  The result is as horrible and sensationalist as I can imagine.  You get to see some bad (and, admittedly, a few quite good) drawings of naked Iggy Pop, and a seemingly random assortment of other naked guys.  It’s neither edifying nor entertaining, unless you like looking at sketchy renderings of a famous old guy’s junk.

Infinite Blue.  The exhibition space on the main floor is devoted to the color blue.  Things drawn from the Brooklyn’s collection that happen to be that color.  There’s nothing wrong with this idea, but the execution fails.  This is an opportunity to juxtapose objects to highlight how different cultures see the color and what it means to them.  Instead, pieces are segregated by origin, so that there’s a Hindu corner, an Egyptian vitrine, a Chinese porcelain cabinet, a European sector.  Put a 16th C. painting of Mary, with her ubiquitous blue mantle, right next to a blue-skinned Krishna:  blue representing purity versus blue symbolizing Krishna’s infinite power via the color of the sky and sea. That’d be thought-provoking.  Both those pieces are here, but a visitor has to walk a ways to see them.  Quite a few cultures and languages have blurred blue and green together.  Why is that?  This show won’t tell you.

Unknown artist, “Death Cart,” 1890-1910, Taos, New Mexico

But then there’s Life, Death, and Transformation in the Americas, a small show drawn from the museum’s collection of Native American art, that’s  instructive, interesting, and a little macabre.  An exhibit after my own heart.

Marilyn Minter's "Food Porn" at Brooklyn Museum
Marilyn Minter, “100 Food Porn,” 1989-1990, enamel on metal

And a great Marilyn Minter retrospective.  I sort of knew her but not well.  Some of her work is over the top for my tastes, but I hadn’t ever seen her “food porn” series from 1990 (as opposed to her just-plain-porn series) and I found it delicious.

Georgia O'Keeffe Show at Brooklyn MuseumThe biggest show on currently is Georgia O’Keeffe: A Living Modern, portraying her more as icon than as artist.  It blends some of her paintings with clothes from throughout her life, and photographs of her taken by everyone from Alfred Steiglitz to Cecil Beaton to Karsh to Richard Avedon.  It’s fascinating to see how so many different photographers viewed one individual, and how easy it is to tell those with whom O’Keeffe clicked, and those with whom she didn’t.  It’s also fascinating to see how carefully she controlled her own image from the start of her career.  By her later years, you don’t even need to see her head.  Gnarled hands holding an animal’s skull against a black, belted dress lit by harsh desert light communicate exactly whom you are looking at.  This is the Brooklyn Museum doing something different, fresh, unexpected, and doing it well.

And then there’s the permanent collection.  If you’re an Egypt fan, you have to go just for those galleries alone.  Asia was being reinstalled when I visited. 

Brooklyn’s Egyptian Collection, all to myself on a Friday afternoon

The Brooklyn has its share of masterpieces, but opted to use the collection differently, as a lens on history and sociology.  Who created art and who wanted art and what it expressed about society at the time.  The Brooklyn is quite good in that respect, and it gives them a chance to leverage objects that don’t necessarily qualify as top hits.  But sometimes you just want to see a great piece of art, and those aren’t always readily on display.

Chauncy Bradley Ives, “Pandora,” 1871

In most other American cities, the Brooklyn Museum would be the must-visit art museum. The Brooklyn has tried earnestly to attract new audiences, which I respect.  And it has tried to differentiate in a city that, as my statistics show, is overcrowded with art museums. I respect that too.  But in my opinion, it errs in its willingness to entertain at the expense of edifying. 

And its efforts have alienated at least some of its core audience –i.e., me.  Prior to this visit, I hadn’t gone since a Takashi Murakami show in 2008.  It hasn’t done anything to make me want to go.  Should you go? Yes.  But go knowing that some of the Brooklyn Museum’s efforts at being edgy, innovative, or populist are terrible, and therefore it isn’t as good as it could or should be.

Brooklyn Museum, Interior Court

For Reference:

Address 200 Eastern Parkway, Brooklyn
Website brooklynmuseum.org
Cost General Admission:  $16 suggested donation.  Special exhibitions $20 mandatory (includes museum admission)
Other Relevant Links

Onassis Cultural Center

Edification value  
Entertainment value  
Should you go?  
Time spent 57 minutes
Best thing I saw or learned A grave stela for a “lovable pig, victim of a traffic accident” from Edessa in Macedonia from the 2nd or 3rd century AD.  That was some pig.  He was radiant.  And humble.
Olympic Tower

CLOSED. The Onassis Center no longer has an exhibit space in New York City. (Updated June, 2025.)

The Onassis Center is a medium-sized subterranean gallery space accessed via the public atrium in the lobby of the Olympic Center. It’s the Greek answer to the various cultural forums and societies that dot the city, and thanks to its benefactors, it has the resources to put on really interesting shows of high-end art from the Hellenic world.

The current show has pieces from Greece, along with things borrowed from other notable museums around the world (including thet Met), so the Center clearly has some standing among the bigger guys.  Always a good sign in terms of whether it’d be worth randomly dropping by.

Without a doubt the Onassis Center was good for my vocabulary (which is very good to begin with).  I picked up six new-to-me words, at least five of which I am sure I will find opportunities to use in the near future.

  • apotropaic: having the power to avert evil influences or bad luck
  • nympholepsy: the condition of believing one has cavorted with nymphs
  • phimosis: a medical condition involving an overly tight foreskin
  • prothesis:  in this case lying in repose/viewing a body, part of ancient Greek funeral rites

And the last two terms distinguish between kinds of desire.

  • pothos: longing for something lost or distant
  • himeros: desire for something new or unexpected

I bet we discussed those at some point in my liberal arts, great-books based college education, but if so I’d forgotten about them.  It’s a great distinction.  Whereas I’d say equally I’m “in the mood” for my college-era pizza place or to try a well-regarded Laotian restaurant in Jamaica, in reality I’m feeling pothos for one and himeros for the other. I think.

The Onassis Center is beautifully designed, filtering a lot of natural light down into the basement level space, and features a fancy glass staircase and a small water feature, architectural details for which I have a weakness.

The show didn’t allow photography, so I don’t have any of the inside of the gallery itself.  But the current exhibit was interesting, on how the ancient Greeks processed and depicted emotions. It features sculpture and painted vases and masks, but also tablets inscribed with curses and requests for the gods, and other humbler, day-to-day items.  It explores emotions not in the obvious “happiness, sadness, anger” way but rather through the lens of location:  emotions in the home/private, emotions in public, emotions in the graveyard and on the battlefield. 

The one exception was around wrath, where there was a corner of the exhibit devoted specifically to depictions of Medea, who of course pretty much cornered the market on the topic.  The one non-classical work on display was a large-scale projection of a still photo of Maria Callas as Medea in a La Scala production from 1961.  Not at all classically Greek, but very very wrathful.

The Onassis Center has been under my radar right up until I started this project.  I’m glad it’s not anymore.  You still need to visit to the Met if you want an encyclopedic grand tour of Greek art, but I trust them to do amazing shows scaled right for their impressive space.  I highly recommend it. 

Finally, a planning note, the Olympic Tower is right across 52nd Street from the Austrian Cultural Forum, so those two spots form an easy (and free, and uncrowded) art-filled couple of hours in midtown.

For Reference:

Former Address Olympic Tower, 645 5th Avenue, Manhattan (PERMANENTLY CLOSED)
Website onassisusa.org
Cost Free
Other Relevant Links

 

Van Cortlandt House Museum

Edification value  
Entertainment value  
Should you go?  
Time spent 138 minutes
Best thing I saw or learned All the front windows of the house have neat, scary terra cotta faces centered above them. This was apparently a Dutch thing to ward off bad spirits.  Reproductions are available at the gift shop!

At the northern terminus of the Number 1 subway line lies Van Cortlandt Park, home of one of the oldest surviving houses in New York City.  Within the park, \ surrounded by an ancient iron fence, is a very fancy residence built in 1748 as a summer home by (surprise!) the Van Cortlandt family.  The grandest home in the area, the Van Cortlandts owned and lived in the house for about 140 years, until in 1887 as the family fortunes ebbed, they sold the property to the city as a park.  The National Society of Colonial Dames in the State of New York took over the house and opened it as a museum in 1897.  It is, of course, a New York City landmark.

The Van Cortlandts in the early days were super-wealthy, and the house showed it. They were also super-Dutch, proud of their heritage as New Amsterdammers, and many of the details of the house (including a blue and orange color scheme for the china cabinets in the parlor) reflect that as well. Little that’s in the house today remains from the Van Cortlandts, but most of the publicly accessible rooms are filled with period furniture and knick-knacks that give a sense of what the lives of the earlier generations of the family might have been like.

When it opened as a museum, one room was redone to depict a modest city house, simulating how a much less successful Dutch family would have lived down in Manhattan.  They’ve kept that to this day and while I would’ve liked  the place to be as close as possible to how the family lived in it, the contrast is informative.

I joined a tour being given by a guy named Paul — when they have tours, they do them in a repeated loop (which is probably not that fun for Paul), so you can join in progress and then stick around for the beginning of the next one to pick up what you missed.  It’s a little odd, leaving the Van Cortlandt background until the end, but it was very efficient.

Fancy, newly refurbished parlor/dining room, decorated a little later than the rest of the house. Note the neat Dutch tiles around the fireplace.

As I’m conditioned to do, I asked Paul about Hamilton.  There is no recorded occurrence of the great man visiting.  Washington did, though, thrice, as did John Adams.  The VC house was the only large, fancy home for miles around.  So Ham might’ve visited, but there’s no proof.

The Van Cortlandts lived a very different kind of life than the Dyckmans or the Hamiltons.  And of course their home is a huge contrast to a city house like the Treadwells’.  I wish that more of it was open — there are slave quarters up the back stairs that the only accessible periodically for special small-group tours because of the fire code.  And we didn’t get to see the kitchen — as a food lover I’m highly interested in the evolution of kitchens and cooking. But with each one of these homes I visit, my sense for life in and around the city in the 1700s-to-early-1800s gets deeper and richer.  And I have yet more appreciation for life in the 2010s.

On a sunny Sunday spring afternoon, Van Cortlandt park was full of people strolling, and several cricket teams in full whites, which made for interesting if rather bewildering spectating.  I highly recommend a visit to the park.  If you do, definitely venture past the iron fence and see how the Van Cortlandts lived.

For Reference:

Address Inside Van Cortlandt Park at 246th Street, the Bronx
Website vchm.org
Cost  General Admission:  $5, Free/donation on Wednesdays
Other Relevant Links

Austrian Cultural Forum Gallery

Edification value  
Entertainment value  
Should you go?  
Time spent 21 minutes
Best thing I saw or learned Mark Dion’s “Humboldt Cabinet,” (2013), a beautiful wooden construction containing postcards painted by Colombians with random everyday things: a cat, a bug, a light, a toy airplane, fish hooks…  It’s simple and beautiful and speaks wittily and intelligently to the urge to collect and categorize the exotic.

Stairs detail, all metal and glass

The Austrian Cultural Forum is housed in a remarkable contemporary building, skinny and super tall.  The forum formerly lived in a townhouse on a standard Manhattan lot of 25 feet wide by 100 feet deep.  When they decided they’d outgrown that space, like so many Manhattanites before them they tore it down and built up.  On a footprint of 25 feet by 81 feet, architect Raimond Abraham designed a 24-story building, including a multilevel exhibit space at and slightly below ground level. The new building opened in 2002.

 

Skylight over a bright, exotic, reptile- and flamingo- infested swamp

The gallery space is super.  The tower is slightly set back from the rear of the building such that there’s a skylight, and it’s therefore bright and airy.  The different levels flow together  well, and while the total space isn’t large, it gives them a lot of flexibility for small-scale shows.

The current exhibit is called “Constructing Paradise,” pretty self explanatory.  I was surprised and intrigued by the breadth of artists — a handful of young contemporary Austrian and American artists contribute pieces but there’s also a print by Gauguin (perhaps the granddaddy of exotic-paradise-seeking-or-constructing artists). Basquiat and Kara Walker and Oscar Kokoschka are represented too.

The show ends (if you view it from lowest to highest) with a computer-generated tropical, palm-strewn sunset Mathias Kessler, a very timely take on invented paradise.

This is a great space for art, and assuming this show is typical, I really like the way they program it. I’d say absolutely visit if you happen to be in midtown and need an art fix.  The Austrian Forum and the Onassis Center are across 52nd Street from one another and make a great double bill.

For Reference:

Address 11 E 52nd Street, Manhattan
Website acfny.org
Cost Free