| Edification value | |
|---|---|
| Entertainment value | |
| Should you go? | |
| Time spent | 67 minutes |
| Best thing I saw or learned | It’s probably a sin that Torah pointers remind me of nothing so much as highly ornate magic wands from the Potter-verse.
But they do. |
The Derfner Judaica Museum is one of two museums on my list located at institutions that I’d generally tend to avoid. It resides within the Hebrew Home at Riverdale, a senior assisted living facility. (The other is the Living Museum, located in a mental health facility in Queens.) But it’s on my list, so off to the Bronx I went.
Let’s start with Riverdale. There are many places in New York that don’t feel like “New York.” Fresh Kills. City Island. Broad Channel. Even among the non-New York places, though, Riverdale is special. Surely it is as far from anyone’s mental image of “The Bronx” as it’s possible to get. Verdant and spacious, much of it feels like the suburbs, a clump of wealthy Westchester transplanted within city limits.

The Derfner Judaica Museum: An Overview
The Derfner Museum resides in a bright, 5,000-square-foot ground floor space in the Reingold Pavilion, a 2004 building on the Hebrew Home campus. Windows connect it with the outside, with views encompassing a sculpture garden, the Hudson, and New Jersey’s palisades. Windows also connect it with the lobby and other public spaces of the larger institution.
An assortment of display cases feature Jewish ritual and cultural objects, organized largely by type, with helpful explanations for those not conversant with them. I expect most Hebrew Home residents would have more than passing familiarity with Jewish rites and tradition. I appreciated that the curators include rare random visitors like me as part of the intended audience.
Many of the pieces on display come from the collection of Ralph and Leuba Baum. Ralph moved to the U.S. in 1936, married Leuba in 1939, and built a successful business as well as a hefty collection of Jewish art and ritual objects. In 1982, the Baums donated 800 pieces to the Hebrew Home to start this museum. If you’re curious why it’s not the Baum Museum, in 2008, Helen and Howard Derfner underwrote the creation of the current space.
The clear focal point of the exhibit is a single, badly damaged, Torah scroll. It comes from a synagogue in a suburb of Hamburg, Ralph’s hometown. The synagogue burned in 1938, during Kristallnacht, and this scroll is the only one of its 13 Torahs to survive. In its silent witnessing way it’s as moving as anything in the Museum of Jewish Heritage, and it was the object that inspired the Baums to donate their collection.

Other Things to See
When I visited the museum had two additional exhibits on display. One was a set of 100 charmingly sketchy watercolors of residents and staff by Brenda Zlamany. The other shows Chuck Fishman’s striking black and white photographs depicting Polish Jewish life, taken from 1975 until the present.

I also perused the art in the Hebrew Home’s public spaces a bit. The Hebrew Home displays prints, paintings, and sculpture to help make the place seem less, well, institutional.

The plethora of options in New York — the Jewish Museum, the Bernard Museum, the Center for Jewish History — made me wonder about the Baums’ decision to gift their things to a retirement community.
However, the Hebrew Home started collecting art long before it opened the Judaica museum. The institution follows a philosophy of “if you can’t go to the art, the art should go to you.” In that context, the Baums’ decision makes sense — the place was already partly a museum, and had a resident audience likely to enjoy and appreciate their collection.
I mentioned the sculpture garden previously. That too enriches the environment for residents and visitors alike.

A Trip to the Retirement Castle

Sad to say, most of my knowledge of senior assisted living comes from TV: the Springfield Retirement Castle, where Abe Simpson lives. So my view is jaundiced, biased, and not very positive. Having the museum and the art help residents immensely, I think.
I’ve written about “gateway museums” — places like the Bronx Museum of the Arts that serve people who may not have much museum experience. I reckon the Derfner is the opposite: for many Hebrew Home residents, it’s the last museum of their lives.
I spent some time talking with Emily, the assistant curator at the Derfner Judaica Museum. She spoke thoughtfully about the role that art plays in the lives of residents. She observed that sometimes the most impactful items in the collection aren’t its one-of-a-kind treasures. Rather it’s something like a pair of mass-produced Shabbat candlesticks that prompt a visitor to remember that their parents or grandparents owned the same pair.
If you have to get old, and you have to live in assisted living, it’s a blessing if you can live in a place full of art.
Should You Visit the Derfner Judaica Museum?
If you’re looking for Judaica, there are better and more convenient institutions to visit. However, the collection gains unique significance by virtue of its location. Jewish or not, if you’re planning to grow old someday you might find it worthwhile visiting the place, the art, and the residents.
For Reference:
| Address | Reingold Pavilion, Hebrew Home at Riverdale, 5901 Palisade Avenue, Riverdale, the Bronx |
|---|---|
| Website | riverspringhealth.org |
| Cost | General Admission: Free |
| Other Relevant Links |






The Americas Society occupies a handsome neocolonial brick mansion on Park Avenue, designed in 1909 by McKim, Mead, & White. It was a private residence through the 1940s, then the home of the Soviet Mission to the UN from 1946 until 1965. Which is an interesting claim to fame; I wonder if they still find CIA bugs in the walls from time to time.
In 1921, Christopher Robin Milne received a stuffed bear (of very little brain) for his first birthday. Other stuffed animals joined his menagerie, inspiring his father to write stories about them. Amid the sum of human knowledge, the Library keeps Christopher Robin’s friends safe for generations of kids to come.
Whenever I visit the New York Public Library’s spectacular main branch, I always stop and imagine the imposing ramparts of the old distributing reservoir, which stood on its location from 1842 until 1900. There’s still a reservoir on the site, it’s just that now it stores and safeguards the sum total of knowledge of humankind.
In terms of attempting to cover an enormous mandate in an undersized area, the Asia Society Museum wins the prize for New York City museum with the most chutzpah.
“It can’t happen here.”

There’s actually less here than I was expecting. Maybe because there’s too much. You can get overwhelmed by scale, lose the trees for the forest. This place is exquisitely careful to make sure you are always aware of the individuals. Every thing, item, photograph is documented to a specific person if they can, with a picture of the individual if they possibly can. Even when it introduces the six main death camps the Nazis used, each comes with a photograph of one person, one actual human being, who was murdered there, who stands for all the rest.





Located in a pretty but unassuming townhouse on West 86th Street, the Bard Graduate Center Gallery offers a couple of floors converted into spaces for, it seems, whatever Bard Graduate Center folks happen to be working on. Bard exhibits come in three flavors: focus projects, traveling exhibits, and artists-in-residence.
The Crystal Palace show tells the story of the first World’s Fair in the United States, and the tremendous glass and steel building constructed to house it — an epitome of high technology of the time. It’s a bit of a jumble, trying to pack a lot of things into a space too small for it. Somewhat like the Crystal Palace Exposition itself, I suppose. The show defines world’s fairs and outlines the 19th century vogue for them. It describes the Crystal Palace itself and the myriads of exhibits and displays of art, science, and technology that existed within. Guns! Hats! Sculpture! Furniture! Vases! Not much of it to my taste, but they ate it up in 19th century New York.
For a small show, it surprisingly offered not one but three audio tour options: one featuring recorded quotations from Walt Whitman, the other two from imagined perspectives of fictional fairgoers. I’m not so sanguine about the fictional accounts. Plenty of actual people, famous and not famous, visited the Crystal Palace and wrote about their experiences. For instance, the show includes a wall-text quote from a teenage Sam Clemens, who called it “a perfect fairy palace, beautiful beyond description.” It feels like the group that put this exhibit together couldn’t find the contemporary perspectives they wanted, so decided to just make some up.



The rare book show, billed as “Five Hundred Years of Treasures from Oxford,” blew me away. According to the wall text, many of the books on view have never left Corpus Christi College before. I can’t imagine the relationship that led to this exhibit happening. The title misleads, though: although it’s Corpus Christi’s 500th anniversary, several of the works on display are way older than that. Indeed, at least two date to the tenth century. I mean seriously. Here there be books over a thousand years old.






With its diverse institutions all pursuing their different missions, the exhibits the Center for Jewish History cumulatively deliver a comprehensive and diverse look at Jewish concerns and interests. The 
